It is unfortunate that Martin Luther King, Jr. Day has emerged as an “optional” holiday. Most of us get up, go to work, and conduct our business as usual. If banks and post offices weren’t closed, many of us wouldn’t even know that January 21 was a holiday!
I suppose there are members of the Caucasian community who consider it an African-American holiday with little relevance. And perhaps some of the African American community wants it to be just “their” holiday. But I don’t think that is what Martin Luther King, Jr. would want.
Martin Luther King, Jr. had a dream--and it was a dream for all mankind, a dream of peaceful coexistence--and of true freedom.
In his famous speech, “I Have a Dream,” King says of his vision, “It is a dream deeply rooted in the American dream that one day this nation will rise up and live out the true meaning of its creed--we hold these truths to be self-evident, that all men are created equal.” The bottom line issue, he said, was “injustice,” the true oppressor, poverty.
While King’s vision was for “all God’s children” alike, he did not whitewash the divide between blacks and whites that has existed because of the abuse and degradation of the slave system. Slavery fostered separate cultures, as well as the fear and distrust that stand between us still. King addressed this divide by dreaming that “one day . . . sons of former slaves and sons of former slave owners [would] be able to sit down together at the table of brotherhood.”
But King knew this brotherhood could not be forced. He insisted that violence would only lead to more violence. “Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred,” he told his listeners. “We must forever conduct our struggle on the high plain of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.” Such sage words--for the 1960s, when he gave his speech--and for now, as America wages wars, and as African Americans, divided and frustrated, often fight each other.
It seems America has stalled out in the movement for justice, civil rights, and the abolishment of poverty. The nation has regressed into segregated schools and neighborhoods.
I wish we would all embrace King’s vision, and commemorate his birthday by reaching out to those who are different from us and by making an effort to learn from, and about, each other. Maybe then we would again feel the fire of inspiration, pick up the banner, and march for the common cause we all pledge allegiance to: one nation, indivisible, with liberty and justice for all.
I can’t think of a better tribute to the man who lends his name to this holiday--and who gave his life for the dream of peace.
A collection of ruminations and updates on the writing and editing projects of Terri Gordon. Enjoy and share.
Tuesday, January 22, 2008
Saturday, January 05, 2008
The Winter Solstice: Heading for Spring!
Yea! The days are getting longer! We’ve passed the winter solstice. December 22 marked the point in Earth’s annual trip around the sun where its tilt changes--and the days begin to get longer again!
I have realized that, more than the cold, more than the snow, more than anything about winter (well, maybe not the heating bills . . .), I hate that the sun goes down at 5 and doesn’t rise until 8 the next morning.
I am not the only one who celebrates the lengthening of days. In fact, it is the single most universal and ancient of celebrations. What I mean is, nearly every civilization since the beginning of recorded time has celebrated the winter solstice--Mayans, Native Americans, Persians, Egyptians, Greeks, Romans, and eventually, Europeans, whose traditions modern western societies have incorporated into their Christmas holidays.
Structures like the famous Stonehenge--and numerous others--are ancient, but precise, calendars marking the solstices, both winter and summer, as well as the equinoxes of spring and autumn.
The seasons were extremely important to the agricultural communities, and concerns for the food that ensured their survival was paramount. Early peoples were afraid of “the day the sun stood still,”fearing it would not bless them and their crops again. They also feared the forces of evil they believed ruled the dark. They pleaded with their gods to return the sun to the earth. They lit fires and candles in homage to the sun.
Many of these celebrations recognized a “reversal of order.” Feasts--often served by the masters to the slaves--marked the season, and criminals were pardoned. Presents were exchanged. Homes were decorated with “powerful” evergreens for good luck. Holly was hung around doors and windows, in Scandinavian countries, to snag evil spirits trying to enter the buildings.
Mistletoe was especially magical. It was the sacred “Golden Bough” of the Druids and the Norse, and protected the Celts from evil. To Native Americans, it was the medicinal “All Heal.” And in Scandinavian tradition, soldiers meeting under it in the forest were obliged to observe a truce.
There was of course, practicality to many of these rites. The fires helped warm the people in winter, the feasts supplied extra fat reserves for the lean months ahead, and the celebrations provided recreation during a season that was slow--between harvest and planting--and dreary.
It is amazing how much of this holds true today. I guess the old adage, “the more things change, the more they stay the same” holds some sway. The sun is still a symbol of rebirth and hope.
And so, even as winter descends, I will sip my hot cider (a remnant Romanian fertility rite), content to bide my time and comforted by the knowledge that the days are getting longer--and spring is on the horizon.
I have realized that, more than the cold, more than the snow, more than anything about winter (well, maybe not the heating bills . . .), I hate that the sun goes down at 5 and doesn’t rise until 8 the next morning.
I am not the only one who celebrates the lengthening of days. In fact, it is the single most universal and ancient of celebrations. What I mean is, nearly every civilization since the beginning of recorded time has celebrated the winter solstice--Mayans, Native Americans, Persians, Egyptians, Greeks, Romans, and eventually, Europeans, whose traditions modern western societies have incorporated into their Christmas holidays.
Structures like the famous Stonehenge--and numerous others--are ancient, but precise, calendars marking the solstices, both winter and summer, as well as the equinoxes of spring and autumn.
The seasons were extremely important to the agricultural communities, and concerns for the food that ensured their survival was paramount. Early peoples were afraid of “the day the sun stood still,”fearing it would not bless them and their crops again. They also feared the forces of evil they believed ruled the dark. They pleaded with their gods to return the sun to the earth. They lit fires and candles in homage to the sun.
Many of these celebrations recognized a “reversal of order.” Feasts--often served by the masters to the slaves--marked the season, and criminals were pardoned. Presents were exchanged. Homes were decorated with “powerful” evergreens for good luck. Holly was hung around doors and windows, in Scandinavian countries, to snag evil spirits trying to enter the buildings.
Mistletoe was especially magical. It was the sacred “Golden Bough” of the Druids and the Norse, and protected the Celts from evil. To Native Americans, it was the medicinal “All Heal.” And in Scandinavian tradition, soldiers meeting under it in the forest were obliged to observe a truce.
There was of course, practicality to many of these rites. The fires helped warm the people in winter, the feasts supplied extra fat reserves for the lean months ahead, and the celebrations provided recreation during a season that was slow--between harvest and planting--and dreary.
It is amazing how much of this holds true today. I guess the old adage, “the more things change, the more they stay the same” holds some sway. The sun is still a symbol of rebirth and hope.
And so, even as winter descends, I will sip my hot cider (a remnant Romanian fertility rite), content to bide my time and comforted by the knowledge that the days are getting longer--and spring is on the horizon.
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